Little known details about the visit of the three wise men seeking the birth of Jesus.
Being wise men they knew this was too important of an event not bring their wives, so they gladly hired the extra camels and tents so their wives and families could come.
Being wise men they went on the Star Web and got Astrology Positioning System (APS) coordinates and instructions to “follow the star.”
Being wise men, they always stopped and got directions when their wives suggested. Also being wise men they realized the directions were mostly useless; checked the APS coordinates and “followed the star.”.
They and their wives were truly overjoyed at visiting their Savior and His family.
The whole trip was a great success except for stopping to ask directions in Jerusalem. That was a bummer.
Awake, mankind!For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.
You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened ‘to your aid. You would have perished, had he not come.
Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.
He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.
Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of the Virgin.
And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.
Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above. Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.
Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory”, but of God’s glory: for justice has not come out of us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.
For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to men of good will.
For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.
Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become son of God?
Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.
One of my favorite Christmas Carols is O Come O Come Emmanuel. The verses, based on scripture describe the hope for which Israel waited the coming of the Messiah and which we share in the celebration of Advent.
The monks of the Early Church, and still today, sing at Vespers the song of Mary in Luke’s Gospel My soul magnifies the Lord. The antiphon that would be sung with it varies with the season and day. The antiphons for 17th to the 23d of December date from at least the 9th Century and were at some point collected in to a single hymn, Thomas Aquinas is reputed to have provided a Gregorian chant setting for them. In the 19th Century they were set to a French folk tune and given the Chorus.
The Antiphons
December 17
O WISDOM, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly: COME, and teach us the way of prudence. Amen. "O Sapientia..."
O Wisdom: Proverbs 1:20; 8; 9 and I Corinthians 1:30
December 18
O LORD AND RULER of the House of Israel, who appeared to Moses in the flame of the burning bush and gave him the law on Sinai: COME, and redeem us with outstretched arms. Amen. "O Adonai..."
O Lord and Ruler of the House of Israel: Exodus 3; Micah 5:2; Matthew 2:6
December 19
O ROOT OF JESSE, that stands for an ensign of the people, before whom the kings keep silence and unto whom the Gentiles shall make supplication: COME, to deliver us, and tarry not. Amen. "O Radix Jesse..."
O Root of Jesse: Isaiah 11:10; Romans 15:12; Revelation 5:5
December 20
O KEY OF DAVID, and Sceptre of the House of Israel, who opens and no man shuts, who shuts and no man opens: COME, and bring forth the captive from his prison, he who sits in darkness and in the shadow of death. Amen. "O Clavis David..."
O Key of David: Isaiah 22:22; Revelation 3:7
December 21
O DAWN OF THE EAST, brightness of light eternal, and Sun of Justice: COME, and enlighten those who sit in darkness and in the shadow of death. Amen. "O Oriens..."
O Dawn of the East (Dayspring): Luke 1:78, 79; Malachi 4:2
December 22
O KING OF THE GENTILES and their desired One, the Cornerstone that makes both one: COME, and deliver man, whom you formed out of the dust of the earth. Amen. "O Rex..."
O King of the Gentiles (Nations): Revelation 15:3; Psalm 118:22; Isaiah 28:16; Matthew 21:42; Mark 12:10; Luke 20:17; Acts 4:11; Ephesians 2:20; I Peter 2:6
December 23
O EMMANUEL, God with us, Our King and Lawgiver, the expected of the nations and their Saviour: COME to save us, O Lord our God. Amen. "O Emmanuel..."
O Emmanuel: Isaiah 7:14; 8:8; Matthew 1:23; Haggai 2:7 (KJV)
"We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom.
In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages, and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece, and a coming before all eyes, still in the future.
At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory, escorted by an army of angels.
We look then beyond the first coming and await the second. At the first coming we said: Blessed is he who comes in the name of the Lord. At the second we shall say it again; we shall go out with the angels to meet the Lord and cry out in adoration: Blessed is he who comes in the name of the Lord.
The Saviour will not come to be judged again, but to judge those by whom he was judged. At his own judgement he was silent; then he will address those who committed the outrages against him when they crucified him and will remind them: You did these things, and I was silent.
His first coming was to fulfil his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity.
The prophet Malachi speaks of the two comings. And the Lord whom you seek will come suddenly to his temple: that is one coming.
Again he says of another coming: Look, the Lord almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.
These two comings are also referred to by Paul in writing to Titus: The grace of God the Saviour has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Saviour, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks, and a second, the one we still await.
That is why the faith we profess has been handed on to you in these words: He ascended into heaven, and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.
Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new."
Catechism, St Cyril of Jerusalem, cira 350 A.D. Office of readings, First Sunday of Advent Second Reading
"We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom.
In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages, and a birth from a virgin at the fullness of time. There is a hidden coming, like that of rain on fleece, and a coming before all eyes, still in the future.
At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory, escorted by an army of angels.
We look then beyond the first coming and await the second. At the first coming we said: Blessed is he who comes in the name of the Lord. At the second we shall say it again; we shall go out with the angels to meet the Lord and cry out in adoration: Blessed is he who comes in the name of the Lord.
The Saviour will not come to be judged again, but to judge those by whom he was judged. At his own judgement he was silent; then he will address those who committed the outrages against him when they crucified him and will remind them: You did these things, and I was silent.
His first coming was to fulfil his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity.
The prophet Malachi speaks of the two comings. And the Lord whom you seek will come suddenly to his temple: that is one coming.
Again he says of another coming: Look, the Lord almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.
These two comings are also referred to by Paul in writing to Titus: The grace of God the Saviour has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Saviour, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks, and a second, the one we still await.
That is why the faith we profess has been handed on to you in these words: He ascended into heaven, and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.
Our Lord Jesus Christ will therefore come from heaven. He will come at the end of the world, in glory, at the last day. For there will be an end to this world, and the created world will be made new."
Catechism, St Cyril of Jerusalem, cira 350 A.D. Office of readings, First Sunday of Advent Second Reading
Today, though we are not worthy, we remember those who died in the service of their country, for it was your Son who taught us that he has no greater love than he who gives his life for another.
We ask You grant:
Eternal rest to those who have died, and that your perpetual light shine upon them.
Strength and comfort for their families.
That those missing and captured may soon be returned to their families.
That the wounded have a speedy recovery and a long and happy life.
We thank you for those who have retuned safely home.
Lastly
we ask that we will never need to add to those we remember this day.
Thy will be done.
We ask this through our Lord and Savior, your Son Jesus Christ, in union with the Holy Spirit.
Grant your faithful, we pray, almighty God, the resolve to run forth to meet your Christ
with righteous deeds at his coming,
so that, gathered at his right hand,
they may be worthy to possess the heavenly kingdom.
Through our Lord Jesus Christ,
your Son, who lives and reigns with you
in the unity of the Holy Spirit,
one God, for ever and ever. Collect 1st Sunday of Advent, New Translation.
Let us pray for President Obama,
that God may guide
his mind and heart, so
that all men may live in true
peace and freedom.
(Silent prayer.)
Almighty and eternal
God, you know the longings
of men’s hearts and you protect
their rights. In your
goodness watch over President
Obama, so that people
everywhere may enjoy religious
freedom, security, and
peace. We ask this through
Christ our Lord.
Song: "Were You There When They Crucified My Lord"
Song by: Tatiana (I Thirst)-album
Movie Scenes: "The Passion of the Christ"
Directed by: Mel Gibson
20th Century Fox Film
I HAVE A DREAM
By Dr. Martin L. King Jr.
[Delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963]
When we lose his dream we are lost!
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."
